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Jay was a new member of the Sai center
who approached me one day for advice on his spiritual practice. He had
heard about Swami through some colleagues at work and, like many who have
recently come to Swami, had his share of questions. Nevertheless, he had
turned his life around, went to the center's service activities, took
part in devotional singing and study circles, read Swami's Discourses,
and tried to repeat the Divine name whenever he could remember to. "But
even after doing all these things," he said to me one day, "I'm still
not sure that I'm growing spiritually."
We talked some more, and Jay noted that he often felt tired, even though
he had no trouble getting enough sleep each day. When asked about how
he spent his time during the day, he said that he usually started by reading
the newspaper while at his home, then surfing the internet at work for
an hour or so each day. His work as a computer programmer gave him ready
access to the internet and, although he was careful about what he watched,
he probably spent more time surfing than he needed to. He took part in
the usual office gossip, and when he came home would relax by watching
TV or reading a magazine.
I counseled Jay about what Swami might think about these activities. "Without
sense control," Swami says, "your sadhana, or spiritual practice, is like
keeping water in a leaky pot. It is ineffective…. Many clamor for the
experience of spiritual bliss, but few earn it because they find themselves
too weak to reject the clamor of the senses!" Swami likens giving our
senses free reign to driving a car without breaks - disaster is certain.
He says, "The senses should not be allowed to override man. They must
be instruments within the control of man. They are mere servants, orderlies,
helpers."
Like many people today, Jay was ruled by his senses, often to the detriment
of his spiritual progress. What many don't realize, however, is that their
lack of sense control also damages their health. Swami says that our senses
are like taps, and that when they are opened (i.e., indulged in), our
energy pours out of them. The result, He says, are feelings of fatigue,
dullness, or even disease. Indeed, conditions such as chronic fatigue
syndrome, He says, are little more than the result of uncontrolled senses.
"We should understand under what conditions… We should use the senses
and then put them under control. Our inner strength will become less and
less on account of unnecessary excitement or unnecessary sorrow. The body
will become ill by mental agitations and distractions. Man ages very quickly
through excitement and sorrow. The reason for not preserving this sacred
instrument (the body) is lack of control over the senses."
Once, when Swami was exercising His elephant Sai Geeta by rolling a tire
for her to catch, some nearby students marveled at His ability to spin
the tire so far and fast. "Swami, that is because of your Divine power,"
they told Him. But when Swami flexed His arm and asked them to feel His
biceps, the muscle was as hard as iron. Swami says that the reason for
his good health, boundless energy, sharp hearing, and superb eyesight
is because He keeps His senses under control - not because of any Divine
power. Today's youth, unfortunately, squander their health by uncontrolled
indulgence in their senses. The eyes, for example, have hundreds of thousands
of nerves in them that give us vision. But when we look at something bad
or unwholesome, Swami says, tens of thousands of nerves are injured.
How then, to control the senses? In today's world, regardless of where
we live, we are daily assaulted with images urging us to indulge our senses,
as if they were the true source of peace and happiness. TV, videos, movies,
newspapers, magazines, debilitating novels, talk radio, advertisements,
delicious foods, sensuous perfumes and scents, enticing gossip, the internet
and internet related chats - all of these enslave and weaken us through
the senses. Restricting our exposure to all of these; keeping our eyes
on the ground before us while walking or on the road while driving; walking
away when the conversation turns to gossip or scandal; keeping good company;
practicing ceiling on desires; and offering whatever we see or hear to
Swami - all of these are ways to control our senses, so that they do not
control us.
When Jay started this process in his own life, he found that not only
did his old tiredness lift away, he grew much closer to Swami in the process.
As his devotion and joy grew, he no longer missed the things of the senses
that he had given up. "You know what Swami says about your mark as a devotee?"
he asked me one day. He says, "Your devotion is best measured by your
degree of sense control." 
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